1. Cf. his The So-Called Historical Jesus and the
Historic Biblical Christ, trans. C. E. Braaten (Philadelphia: Fortress, 1964), from
the 1896 German edition.
2. Along the same lines, Schweitzer’s dissertation
for his medical degree, entitled Was Jesus Insane?, discussed Jesus’ sanity,
arguing that sanity must always be judged by the canons of the day. That is, in his own
day, at a time when everyone was steeped in apocalyptic thought, Jesus must be seen as
having been eminently sane and as having used the thought of his day for good ends. But
today, when no one believes in apocalypticism, such teaching can only be classed as
bizarre and any such teacher must be considered insane.
3. The Quest of the Historical Jesus (London: A
& C. Black, 1910), page 403.
4. Cf. his Essays on New Testament Themes (ET
London: SCM, 1964), which includes the major articles in his 1960 Exegetische Versuche
und Besinnungen, vol. 1.
5. Paul and Palestinian Judaism: A Comparison
of Patterns of Religion (Philadelphia: Fortress, 1977), p. 7.
6. San Francisco: Harper & Row, 1987; cf. also his Jesus
in Contemporary Scholarship (Valley Forge: Trinity Press International, 1994)
7. Later published under the title Conflict, Holiness
and Politics in the Teaching of Jesus (New York/Toronto: Mellen, 1984).
8. For an insight into and evaluation of Borg’s
position, one should see not only his Jesus, a New Vision: Spirit, Culture, and the
Life of Discipleship (San Francisco : Harper & Row, 1987) but also the debate
between Borg and Tom Wright published under the title The Meaning of Jesus: Two Visions
(San Francisco: HarperSanFrancisco, 1999) - both Borg and Wright having been
students of Caird (with Borg departing from his mentor and Wright carrying on his
emphases).
9. See especially Jesus and the Spiral of Violence:
Popular Jewish Resistance in Roman Palestine (San Francisco: Harper & Row, 1987)
and Sociology and the Jesus Movement (New York: Crossroad, 1989).
10. Cf. The Parables of Jesus: Red Letter Edition
(Sonoma, CA: Polebridge Press, 1988; The Five Gospels: The Search for the Authentic
Words of Jesus (New York: Macmillan, 1993).
11. E.g. The Aims of Jesus (London: SCM, 1979).
12. The Temple of Jesus: His Sacrificial Program
within a Cultural History of Sacrifice (University Park: Pennsylvania State University
Press, 1992) and The Pure Kingdom: Jesus’ Vision of God (Grand
Rapids: Eerdmans, 1996). See also his earlier books on Targumic Approaches to the
Gospels and his co-authored works with Jacob Neusner, Judaism in the New Testament:
Practices and Beliefs (New York: Routledge, 1995) and with Craig A. Evans, Jesus in
Context: Temple, Purity, and Restoration (Leiden: Brill, 1997).
13. Who was Jesus? (London: SPCK, 1992) and Jesus
and the Victory of God (London: SPCK, 1995).
14. Geza Vermes, Jesus the Jew (London: SCM,
1983), Jesus and the World of Judaism (London: SCM, 1983), and The Religion of
Jesus the Jew (London: SCM. 1993); E. P. Sanders, Jesus and Judaism (London:
SCM, 1985).
15. It was on the basis of those two books, plus two
volumes of sermons (The Gates of New Life, [Edinburgh: T. & T. Clark; New York:
Scribner’s, 1937], and The Strong Name [Edinburgh: T. & T. Clark; New
York: Scribner’s, 1940) and his published Warwick lectures (Heralds of God
[Edinburgh: T. & T. Clark; New York: Scribner’s, 1945]), that Stewart was
appointed in 1946 a professor of New Testament at New College, University of Edinburgh,
and that he took on guest lectureships at such places as Union Theological Seminary in New
York, Yale Divinity School, Princeton Theological Seminary, and Berkeley, and conducted
numerous preaching missions in Scotland, England, Australia and Canada. Stewart’s
other volumes of sermons are A Faith to Proclaim (1953), Thine is the
Kingdom (1956), The Wind of the Spirit (1968), River of Life (1972),
King for Ever (1974), all published by T. & T. Clark in its "The Scholar
as Preacher" series, and the posthumous Walking With God (Edinburgh: Saint
Andrew Press, 1996).
16. The Epistle of St. James (London: Macmillan,
1909), page ix.
17. Rediscovering the Teaching of Jesus (New York:
Harper & Row, 1967).
18. Cf. my 1975 article, "Literary Criteria in Life
of Jesus Research: An Evaluation and Proposal," in Current Issues in Biblical and
Patristic Interpretation, ed. G. F. Hawthorne (Grand Rapids: Eerdmans, 1975), 217-219.
19. Cf. my forthcoming "New Wine into Fresh
Wineskins": Contextualizing the Early Christian Confessions (Peabody, MA:
Hendrickson, 1999).
20. Cf. my Biblical Exegesis in the Apostolic Period,
2nd. edition (Grand Rapids: Eerdmans, 1999).
